Fiṭra is an Islamic concept — from the Qur’an (30:30) and developed extensively by al-Ghazālī — naming the innate disposition every person is born with: an original orientation toward the real that precedes creed, and that upbringing and culture can obscure but not erase. The standard English rendering is, literally, “innate disposition.” For the deep-disposition question it is precious as a dissenting voice: where most traditions in our list hold the deep layer to be grown through experience, fiṭra holds it to be given, with culture as the overlay. We keep that disagreement visible on purpose — it marks the live question of what in us is cultivable and what is not, and it brings a tradition of well over a billion people that this field almost never cites. Where it exceeds our use, said plainly: fiṭra sits inside theology and law, with implications for human nature and accountability that our framework doesn’t touch. We cite it as a named position in the oldest version of the grown-versus-given argument. Also see Collective Unconscious, Enculturation, Priors and Malaka & Asabiyyah
Fiṭra
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Connections
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